This is how I find the seeds of a new novel…as well as fodder for my theory that the jinn once dwelt more fully on earth. Crazy? Maybe not. As you know from reading my blog, I frequently reference the scholarly and religious sources for the existence of the race of jinn. Here’s an article in my favorite magazine, Biblical Archaeology Review, that discusses the mysterious destruction of the city of Hattusa. Before the city was engulfed in a “consuming conflagration”, there was a frenzied spate of construction. According to legend, the jinn were the consummate builders, able to erect massive monuments that could last millenia. Were they the contractors on the Hattusa job? As so many contractors are, were they dissatisfied with their compensation and therefore destroyed their work and the city?? Who knows. But I have a theory…. I’ll let you know when that book is ready. Meanwhile, read about Hattusa and what happened to it. This excerpt sums it up.
The evidence of widespread destruction by fire on the royal acropolis, in the temples of both the Upper City and Lower City, and along stretches of the fortifications, suggests a scenario of a single, simultaneous, violent destruction in an all-consuming conflagration.
[Keep in mind that the jinn are creatures of fire..."forged from flame" according to the Quran.]
The Last Days of Hattusa
The Mysterious Collapse of the Hittite Empire
Trevor Bryce • 02/08/2013
**This article by Trevor Bryce appears as it was printed in Archaeology Odyssey. Full citation below. The BAS Library includes the complete version of every article published in Archaeology Odyssey.**
A helmeted god stands guard over one of the principal entrances to ancient Hattusa. From the 17th to the early 12th century B.C., Hattusa served as the capital of the Hittite empire. Credit: Gianni Dagli Orti/Corbis
From his capital, Hattusa, in central Anatolia, the last-known Hittite king, Suppiluliuma II (1207 B.C.-?), ruled over a people who had once built a great empire—one of the superpowers (along with Egypt, Mittani, Babylon and Assyria) of the Late Bronze Age. The Kingdom of the Hittites, called Hatti, had stretched across the face of Anatolia and northern Syria, from the Aegean in the west to the Euphrates in the east. But now those days were gone, and the royal capital was about to be destroyed forever by invasion and fire.Did Suppiluliuma die defending his city, like the last king of Constantinople 2,600 years later? Or did he spend his final moments in his palace, impassively contemplating mankind’s flickering mortality?
Neither, according to recent archaeological evidence, which paints a somewhat less dramatic, though still mysterious, picture of Hattusa’s last days. Excavations at the site, directed by the German archaeologist Jürgen Seeher, have indeed determined that the city was invaded and burned early in the 12th century B.C. But this destruction appears to have taken place after many of Hattusa’s residents had abandoned the city, carrying off the valuable (and portable) objects as well as the city’s important official records. The site being uncovered by archaeologists was probably little more than a ghost town during its final days.1
From Assyrian records, we know that in the early second millennium B.C. Hattusa was the seat of a central Anatolian kingdom. In the 18th century B.C., this settlement was razed to the ground by a king named Anitta, who declared the site accursed and then left a record of his destruction of the city. One of the first Hittite kings, Hattusili I (c. 1650–1620 B.C.), rebuilt the city, taking advantage of the region’s abundant sources of water, thick forests and fertile land. An outcrop of rock rising precipitously above the site (now known as Büyükkale, or “Big Castle”) provided a readily defensible location for Hattusili’s royal citadel.
Although Hattusa became the capital of one of the greatest Near Eastern empires, the city was almost completely destroyed several times. One critical episode came early in the 14th century, when enemy forces launched a series of massive attacks upon the Hittite homeland, crossing its borders from all directions. The attackers included Arzawan forces from the west and south, Kaskan mountain tribes from the north, and Isuwan forces from across the Euphrates in the east. The Hittite king Tudhaliya III (c. 1360?-1350 B.C.) had no choice but to abandon his capital to the enemy. Tudhaliya probably went into exile in the eastern city of Samuha (according to his grandson and biographer, Mursili II, Tudhalia used Samuha as his base of operations for reconquering lost territories). Hattusa was destroyed, and the Egyptian pharaoh Amenhotep III (1390–1352 B.C.) declared, in a letter tablet found at Tell el-Amarna, in Egypt, that “The Land of Hatti is finished!”
The most illustrious phase in the existence of Hattusa itself, however, did not come during the floruit of the Hittite empire under Suppiluliuma, his son Mursili II (c. 1321–1295 B.C.) or grandson Muwatalli II (c. 1295–1272 B.C.). At this time Hattusa was no match, in size or splendor, for the great Egyptian cities along the Nile—Thebes, Memphis and the short-lived Akhetaten, capital of the so-called heretic pharaoh Akhenaten (1352–1336 B.C.). Indeed, during Muwatalli’s reign Hattusa actually went into decline when the royal seat was transferred to a new site, Tarhuntassa, near Anatolia’s southern coast. Only later, when the kingdom was in the early stages of its final decline, did Hattusa become one of the great showplaces of the ancient Near East.
This renovation of the city was the inspiration of King Hattusili III (c. 1267–1237 B.C.), though his son and successor, Tudhaliya IV (c. 1237–1209 B.C.), did most of the work. Not only did Tudhaliya substantially renovate the acropolis; he more than doubled the city’s size, developing a new area lying south of and rising above the old city. In the new “Upper City,” a great temple complex arose. Hattusa could now boast at least 31 temples within its walls, many built during Tudhaliya’s reign. Though individually dwarfed by the enormous Temple of the Storm God in the “Lower City,” the new temples left no doubt about Hattusa’s grandeur, impressing upon all who visited the capital that it was the religious as well as the political and administrative heart of the Hittite empire.
Tudhaliya also constructed massive new fortifications. The main casemate wall was built upon an earthen rampart to a height of 35 feet, punctuated by towers at 70-foot intervals along its entire length. The wall twice crossed a deep gorge to enclose the Lower City, the Upper City and an area to the northeast; this was surely one of the most impressive engineering achievements of the Late Bronze Age.
What prompted this sudden and dramatic—perhaps even frenetic—surge of building activity in these last decades of the kingdom’s existence?
One is left with the uneasy feeling that the Hittite world was living on the edge. Despite outward appearances, all was not well with the kingdom, or with the royal dynasty that controlled it. To be sure, Tudhaliya had some military successes; in western Anatolia, for instance, he appears to have eliminated the threat posed by the Mycenaean Greeks to the Hittite vassal kingdoms, which extended to the Aegean Sea.3 But he also suffered a major military defeat to the Assyrian king Tukulti-Ninurta, which dispelled any notion that the Hittites were invincible in the field of battle. Closer to home, Tudhaliya wrote anxiously to his mother about a serious rebellion that had broken out near the homeland’s frontiers and was likely to spread much farther….
There’s more to the article in the Biblical Archaeology Review. Read the rest of it here.
What do you think?
Read more about the world of the jinn in The Genie Ignites from Boroughs Publishing Group.